I am not going to re-cap part 1. It is available to you to look over quickly. We are going to jump right into this by me asking you to put this aside until you read Jeremiah 23. Don’t pretend you read it. It’s going to take you three minutes and you will get much more out of this by laying the foundation of Scripture.
Okay, I am going to assume you have read it, and I hope you did. It’s pretty heavy in the category of correction. The government that Yahweh had set up for Israel had completely bottomed out and to understand this we need to lean heavily on the first part. Remember what Jesus said about leadership in the Kingdom: not to rule but to serve.
In this chapter, the shepherds that are being referred to are all those who have any role in the four offices of government including those who assisted these offices. These are the officials, the assistants, the clerks who are all in place to help the four offices serve the people so that the people can succeed in life. Remember, the goal is a right relationship with Yahweh and each other because this is the foundation to success in Yahweh. It is from right relationship that all the blessings of Yahweh flow. Now of these officials Yahweh states:
“You are the ones who have scattered my flock and driven them away. You haven’t attended to their needs, so I will take revenge on you for the terrible things you have done to them, declares the LORD.”
He says that he will replace them with shepherds who will fulfill their duties:
“I will place over them shepherds who care for them. Then they will no longer be afraid or dread harm, nor will any be missing, declares the LORD.”
Look how important those leaders are to the welfare of the people : no fear, no dread, no harm, and no one missing. The LORD is placing the current poor condition of the people squarely on the shepherds.
The king has been another failure in this government. The solution is simple : replace him with a righteous king. “The LORD Is Our Righteousness” cannot describe any human representative. No human could be considered righteous outside of Yahweh making it so. It had to be Jesus. Simple enough.
It is the prophet that was the greatest disappointment because the prophet was the most intimate part of the government. The prophet had to have an intimate relationship with Yahweh in order to hear him and repeat the message. He was often in the secret place, having set aside his life to live as Yahweh’s voice to the nations. It was dangerous, difficult and required a complete surrender of will and thought.
“Because the country teems
with adulterers,
because of them,
yes, because their might is not right
and their way is evil,
the land dries up,
and the grazing areas in the wilderness wither.”
The shepherds’ neglect impacted the people but the prophet’s corruption impacted the people and the land. There was no voice of correction. No one was calling the officials to repentance. No one was delivering the truth needed. They were all about sunny days and sunny ways. They spoke from their own desires and not from the intimate position of the prophet. In this mess we hear Yahweh state something very important:
“Let the prophet who has a dream declare it, but let the one who has my word proclaim it faithfully.”
We are a prophetic people and Father communicates with us prophetically. But the measuring rod for this is the word of God. The Spirit will never speak to us outside of this foundation. He will give us revelation but that is simply a deepening of our understanding of what has already been given to us in the word. He will help us understand Kingdom systems but they are all found in the word. Every prophetic word is only viable if it is measured by the word of God. This is for our safety.
Everything Jesus taught us can be found in scriptures except that he brought us to Father’s heart with it. He took the word and he brought us to the place where it was intended to live, in great richness, power and intimacy. He showed us the true depth of relationship, “love your neighbour as you love yourself” went to the deeper place of “love your enemy”.
However, the focus here is on leadership in the Kingdom. In part 3 we are going to consider how this service to others is supposed to look on this side of the cross so that failure of shepherds can be avoided.
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