Where did we go wrong in the Church? When did we actually start expecting and demanding perfection from people? When did we start believing that perfection was possible? Why are we ever surprised or shocked when a brother or sister stumbles? And why this act of self-righteousness; as if any of us could ever cast the first stone?
We are on a journey and that journey is a progression. It is not a slow steady curve on some kind of graph. It is a series of ups and downs and ups as we slowly grow and mature. A child does not learn to walk without falling. Even mature runners will occasionally fall. Considering that we are all just one decision away from sinning, none of us can afford to think that we are perfect. Being aware of our imperfections means we are willing to seek help when we need it.
Here is the fact: We all sin:
What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that they are all under sin. (Romans 3:9)
These are Paul the apostle's words as he describes Yahweh's judgement and the place for the Law. We do not need to sin as we have been freed from that authority over us and have been placed under Christ's authority. We have been given the power to overcome all temptation, but often our flesh is weak. There are all kinds of weak points, when we are tired, discouraged, confused, afraid. If we are strong in Christ then these moments are easy to overcome, which is why we should always be strong in Christ. But when we neglect the relationship these moments seem like mountains. At these times our flesh wants to take us in one direction and our spirit in another. We pray that maturity gives us the ability to choose the spirit over the flesh but sometimes we fail.
We need to recognize this in order to understand the importance of receiving and giving grace. Just as all of our sins have been covered by the sacrifice of Jesus, we need to cover the sins of our brothers and sisters. Before restoration can happen we must respond with grace and forgiveness. In order to create an atmosphere of repentance, where people are not afraid to confess their sins, we need to have a place of love, acceptance, forgiveness and a desire to see everyone healed and restored.
How can we reach out to a dying world in love when we don't know how to love our own? We tell the world to come to Jesus, to trust him for healing but instead of seeking healing for our fallen, we seek their destruction. Crazy.
Admitting sin is the first step to healing. Admitting that we, the Church, are not perfect is the first step to creating an atmosphere of grace. We must hear Jesus when he said that he did not come to condemn but to save. We need to re-vision why he left us here and what he told us to do. Perhaps we could start with his instruction to love each other as he has loved us.
Our greatest need is connection, to be known, to be seen. But most of us are not brave enough. We have too much to hide. Too much shame. Too much fear. But we have a Father who does see us. He knows us completely. Even our shame. And he chose to love us. He is faithful to it. He wants you to know it's safe to love him back. He forgives you. He completes you. He fills you with joy and wonder. He has given you purpose. That purpose is love. Here are a few scraps of thought so you can "see" me.
Showing posts with label condemnation. Show all posts
Showing posts with label condemnation. Show all posts
Monday, October 20, 2014
Thursday, October 9, 2014
Condemnation Or Forgiveness?
Recently I sat across the table from a young man who was in a tough spot because of his decisions. His sin was about to become obvious to others and most likely would bring with it a long list of people who would judge and condemn him. But I would not be included in that list. Yes, he blew it, messed up, sinned and now would have to face the natural consequences for that, but at this moment my only concern was his relationship with Jesus.
As I sat across from this young man in trouble, all I could think was "Been there; done that". His sin was no greater and no less than mine. My past was his present. The difference was I was now covered by grace because of Jesus. I deserved no credit for this fact; it was the work of Jesus that provided such grace. So, having been in the same place as this young man, how could I condemn that which I was forgiven? What this young man needed to hear was how he could receive this same forgiveness.
Listen to what Jesus said about a woman he had forgiven:
"Therefore I say to you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little." (Luke 7:47)
Jesus was not saying that there are people who have little to forgive, because we are all sinners, all rebellious against Yahweh. What he is saying is that those who think they have little to be forgiven will never love passionately because they do not understand what has been done for them. When we realize and accept what we are and what Jesus has done for us, we cannot help but treat everyone around us in the same manner. Having been forgiven we find it a simple matter to forgive.
Paul the apostle presented it from a different angle:
"Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things." (Romans 2:1)
This young man who sat across from me was no different from my past, so having sinned how could I condemn him for sinning? Of course I couldn't. That would be hypocritical, making me an actor, pretending to be something I wasn't. And having been forgiven, it was easy for me to forgive. This is the response of those who walk in Christ and minister to a dying world. May they know his love through us.
As I sat across from this young man in trouble, all I could think was "Been there; done that". His sin was no greater and no less than mine. My past was his present. The difference was I was now covered by grace because of Jesus. I deserved no credit for this fact; it was the work of Jesus that provided such grace. So, having been in the same place as this young man, how could I condemn that which I was forgiven? What this young man needed to hear was how he could receive this same forgiveness.
Listen to what Jesus said about a woman he had forgiven:
"Therefore I say to you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little." (Luke 7:47)
Jesus was not saying that there are people who have little to forgive, because we are all sinners, all rebellious against Yahweh. What he is saying is that those who think they have little to be forgiven will never love passionately because they do not understand what has been done for them. When we realize and accept what we are and what Jesus has done for us, we cannot help but treat everyone around us in the same manner. Having been forgiven we find it a simple matter to forgive.
Paul the apostle presented it from a different angle:
"Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things." (Romans 2:1)
This young man who sat across from me was no different from my past, so having sinned how could I condemn him for sinning? Of course I couldn't. That would be hypocritical, making me an actor, pretending to be something I wasn't. And having been forgiven, it was easy for me to forgive. This is the response of those who walk in Christ and minister to a dying world. May they know his love through us.
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Monday, May 12, 2014
You Seriously Want To Live Like Jesus?
How much do you seriously know about what Jesus taught? What is governing your life? What principles do you live by? How are you following Jesus if you don't even watch him? Do you realize that we live by a completely different standard than this world? If we know that, why are we living by the patterns of the world instead of the principles of the Kingdom?
The Kingdom of Jesus is much different than anything we find on this earth and, although there are many benefits we will not receive until the world to come, some things can be lived here and now. There are principles that have been put in place that, if acted upon, will improve our living, but they come at a cost. We have to let go of what we see and trust what Jesus told us.
One of the Kingdom principles could be considered the original anti-bullying policy. During Jesus' ministry, society was greatly divided. There were Jews and Samaritans, Pharisees and Sadducees, Herodians and common folk. They hated on each other. Each thought they knew better but they were focused only on their own interest. There was a great deal of judgment; hurtful, adversarial, causing damage to leading a good spiritual life. Jesus made it clear that we do not adhere to such patterns but instead live by a new governance:
Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven. (Luke 6:37)
People who think they are in a better position than others, with better knowledge, better revelation, better standing with Father, better conduct, often bully those they think are in a lesser position. This blocks any further spiritual growth and maturity in these people because it doesn't work this way in the Kingdom. Such hearts cannot grow.
It seems a bit odd that we get to decide what measure we receive but there it is. "Do unto others what you would have them do unto you." If you don't want to be judged by people, stop judging them. If you don't want to be condemned, don't go around condemning others. If you want to receive forgiveness for all the stupid things you do, forgive others for their stupidity. What measure of this you receive from others will depend on what measure you live by. Jesus said to make it a generous measure:
Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you. (v. 38)
People often use this in a financial sense but in context it has to do with our liberal generosity in not judging, not condemning and forgiving. Give forgiveness in a generous measure and it will be given back to you in the same measure. This is where we discover the incredible generosity of our Lord. That is the nature of the Kingdom, generosity in all things. It will be a good measure.
When measured out, it won't be fluffy, you won't be short changed or cheated in the matter. It will be packed down, like flour and sugar, so that as much as possible will be fit in. It will be shaken, like grain, so that it will settle together and as much as possible will be fit in. It will run over, wine and oil, so that it will be full capacity. That is generosity. But if that is what you want measured out to you, you need to be sure that is exactly how you are measuring it out to others; pressed down, shaken, and running over. Many will gladly do this with finances but will be scrooges in the things that matter most.
Each of us should have a great desire to be known as a generous people because Jesus has been incredibly generous to us. Any of us who think we have deserved his love, mercy, grace or forgiveness, are sadly lacking in a correct understanding and perspective. When we realize how generously it has been poured into us we will want to see the same being poured into the people we influence. Father will supernaturally touch their hearts and we will receive the same back from these people.
Considering this and playing back the events of last week, most of us will feel shame in the way we have treated others. We have not acted properly as citizens of the Kingdom of Jesus. Ask for forgiveness and consider this a new day to begin to live with a better understanding of how the principles of the Kingdom work. Give generously to others. Invest in them, because it is an investment. Throw away judgment and condemnation, which divide, and measure out a generous portion of love and forgiveness. Do it and be amazed how people change and your relations improve. Watch how many people will want to know more about Jesus.
The Kingdom of Jesus is much different than anything we find on this earth and, although there are many benefits we will not receive until the world to come, some things can be lived here and now. There are principles that have been put in place that, if acted upon, will improve our living, but they come at a cost. We have to let go of what we see and trust what Jesus told us.
One of the Kingdom principles could be considered the original anti-bullying policy. During Jesus' ministry, society was greatly divided. There were Jews and Samaritans, Pharisees and Sadducees, Herodians and common folk. They hated on each other. Each thought they knew better but they were focused only on their own interest. There was a great deal of judgment; hurtful, adversarial, causing damage to leading a good spiritual life. Jesus made it clear that we do not adhere to such patterns but instead live by a new governance:
Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven. (Luke 6:37)
People who think they are in a better position than others, with better knowledge, better revelation, better standing with Father, better conduct, often bully those they think are in a lesser position. This blocks any further spiritual growth and maturity in these people because it doesn't work this way in the Kingdom. Such hearts cannot grow.
It seems a bit odd that we get to decide what measure we receive but there it is. "Do unto others what you would have them do unto you." If you don't want to be judged by people, stop judging them. If you don't want to be condemned, don't go around condemning others. If you want to receive forgiveness for all the stupid things you do, forgive others for their stupidity. What measure of this you receive from others will depend on what measure you live by. Jesus said to make it a generous measure:
Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you. (v. 38)
People often use this in a financial sense but in context it has to do with our liberal generosity in not judging, not condemning and forgiving. Give forgiveness in a generous measure and it will be given back to you in the same measure. This is where we discover the incredible generosity of our Lord. That is the nature of the Kingdom, generosity in all things. It will be a good measure.
When measured out, it won't be fluffy, you won't be short changed or cheated in the matter. It will be packed down, like flour and sugar, so that as much as possible will be fit in. It will be shaken, like grain, so that it will settle together and as much as possible will be fit in. It will run over, wine and oil, so that it will be full capacity. That is generosity. But if that is what you want measured out to you, you need to be sure that is exactly how you are measuring it out to others; pressed down, shaken, and running over. Many will gladly do this with finances but will be scrooges in the things that matter most.
Each of us should have a great desire to be known as a generous people because Jesus has been incredibly generous to us. Any of us who think we have deserved his love, mercy, grace or forgiveness, are sadly lacking in a correct understanding and perspective. When we realize how generously it has been poured into us we will want to see the same being poured into the people we influence. Father will supernaturally touch their hearts and we will receive the same back from these people.
Considering this and playing back the events of last week, most of us will feel shame in the way we have treated others. We have not acted properly as citizens of the Kingdom of Jesus. Ask for forgiveness and consider this a new day to begin to live with a better understanding of how the principles of the Kingdom work. Give generously to others. Invest in them, because it is an investment. Throw away judgment and condemnation, which divide, and measure out a generous portion of love and forgiveness. Do it and be amazed how people change and your relations improve. Watch how many people will want to know more about Jesus.
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Saturday, December 21, 2013
Something Is Not Right In The Church And I Think It's My Fault
Something isn't right, and I think it is my fault.
Something is not right in the Church. We are missing something; something in the teaching; something in the learning; something in the living; something in our understanding and relationship with Jesus. It isn't hard to miss. Just stand back and listen to the reaction to A&E's treatment of Phil. Listen to the rhetoric. Read the Christian comments to news articles and other people's comments on these articles. There are two things that I have noted from this.
First, we don't have much love for the world, at least how Jesus sees it. Somewhere along the line we have missed what he meant when he said that he didn't come into the world to condemn people but to save them. The world is lost. We should not be surprised or shocked by their behaviour. They can't help themselves. It is why they need Jesus in the first place. Their behaviour is just a symptom of the real problem. When that problem is dealt with then things will begin to change. The thing we need to remember is that they can't see or understand the problem without Jesus. By us concentrating on trying to change their behaviour we are only going to distance them from Jesus.
This leads to the second thing that is becoming obvious from this situation: There are two major camps developing in the Church that is causing a wide open split. I am not going to label these camps but just point out their general differences. In one camp we have people who believe we must confront people with their sin and not to do so is to water down the Bible. In the other camp we have people who believe we shouldn't concentrate on the sin but instead on the person in the hopes to be able to introduce Jesus. Both camps see the other as being wrong and willingly argue publicly about their stand.
I wish the solution was any easy one but the way people are digging in there will be no compromise because each sees that they are doing what Jesus would do. As far as I can see it, the truth is found in both. It is possible for us to talk about sin without a condemning attitude. We can discuss why certain behaviours are a result of our rebellion against God and just what a powerful hold those behaviours have on us. We are not as free as what we think. But in order for that to work we must be willing to be honest and open and explain how God has transformed us and is continuing to transform us. We can't place ourselves above those who have yet to receive Jesus. Consider others more important than yourself. You are already saved.
At the same time there has to be a shift in our message. What comes across now is that we have to change before we can come to Jesus. We are setting aside Paul's teaching, "while we were yet sinners Christ died for us". The Church is not into behaviour modification but into heart transformation. You and I cannot change anyone. It is only the blood of Jesus that saves and it is only the power of God that transforms. We are not the judge, jury and executioner. We are nothing more than the messengers, the living testimonies of God's grace and it is with grace that we must love as Jesus loves.
We know that it is the Father's desire that everyone would be saved. We know it because we read it in the Bible. We also know it by his character and actions. However, Jesus also demonstrated that our Creator has left the decision up to us. He has explained the consequences of our decision but it is up to us. All we can do, with love and grace, is pass this message on to the world. That's our entire purpose. The rest is between them and the Holy Spirit. But doing it with condemnation is going to close far more doors than it will ever open. That's just as bad as showing someone grace without talking to them about the author of that grace.
There isn't a lot of time left and hearts are getting a lot harder these days. We need to make the most of what little time remains. May the Spirit bring healing and unity to the Church so we can get on with our mission. In my opening sentence I said there was something not right in the Church and it was my fault. Yes, mine and every other Pastor because we are not training our people to do this correctly. We are teaching moral living, and how to live for Jesus with eyes constantly inward. We are teaching humanism, to meet the physical needs of a very needy world. But we are not training them to fight for souls as we ought. This must change.
Something is not right in the Church. We are missing something; something in the teaching; something in the learning; something in the living; something in our understanding and relationship with Jesus. It isn't hard to miss. Just stand back and listen to the reaction to A&E's treatment of Phil. Listen to the rhetoric. Read the Christian comments to news articles and other people's comments on these articles. There are two things that I have noted from this.
First, we don't have much love for the world, at least how Jesus sees it. Somewhere along the line we have missed what he meant when he said that he didn't come into the world to condemn people but to save them. The world is lost. We should not be surprised or shocked by their behaviour. They can't help themselves. It is why they need Jesus in the first place. Their behaviour is just a symptom of the real problem. When that problem is dealt with then things will begin to change. The thing we need to remember is that they can't see or understand the problem without Jesus. By us concentrating on trying to change their behaviour we are only going to distance them from Jesus.
This leads to the second thing that is becoming obvious from this situation: There are two major camps developing in the Church that is causing a wide open split. I am not going to label these camps but just point out their general differences. In one camp we have people who believe we must confront people with their sin and not to do so is to water down the Bible. In the other camp we have people who believe we shouldn't concentrate on the sin but instead on the person in the hopes to be able to introduce Jesus. Both camps see the other as being wrong and willingly argue publicly about their stand.
I wish the solution was any easy one but the way people are digging in there will be no compromise because each sees that they are doing what Jesus would do. As far as I can see it, the truth is found in both. It is possible for us to talk about sin without a condemning attitude. We can discuss why certain behaviours are a result of our rebellion against God and just what a powerful hold those behaviours have on us. We are not as free as what we think. But in order for that to work we must be willing to be honest and open and explain how God has transformed us and is continuing to transform us. We can't place ourselves above those who have yet to receive Jesus. Consider others more important than yourself. You are already saved.
At the same time there has to be a shift in our message. What comes across now is that we have to change before we can come to Jesus. We are setting aside Paul's teaching, "while we were yet sinners Christ died for us". The Church is not into behaviour modification but into heart transformation. You and I cannot change anyone. It is only the blood of Jesus that saves and it is only the power of God that transforms. We are not the judge, jury and executioner. We are nothing more than the messengers, the living testimonies of God's grace and it is with grace that we must love as Jesus loves.
We know that it is the Father's desire that everyone would be saved. We know it because we read it in the Bible. We also know it by his character and actions. However, Jesus also demonstrated that our Creator has left the decision up to us. He has explained the consequences of our decision but it is up to us. All we can do, with love and grace, is pass this message on to the world. That's our entire purpose. The rest is between them and the Holy Spirit. But doing it with condemnation is going to close far more doors than it will ever open. That's just as bad as showing someone grace without talking to them about the author of that grace.
There isn't a lot of time left and hearts are getting a lot harder these days. We need to make the most of what little time remains. May the Spirit bring healing and unity to the Church so we can get on with our mission. In my opening sentence I said there was something not right in the Church and it was my fault. Yes, mine and every other Pastor because we are not training our people to do this correctly. We are teaching moral living, and how to live for Jesus with eyes constantly inward. We are teaching humanism, to meet the physical needs of a very needy world. But we are not training them to fight for souls as we ought. This must change.
Tuesday, July 30, 2013
Calling Good Evil And Evil Good
God is love! That is the clear message of the Church today, and it should be because there is no love that compares to the love of our Father. This love has brought in an era of grace through the sacrifice of Jesus on the cross. But unfortunately some have interpreted this love to mean that "anything goes". As we see evil called good and good evil we should be shocked that this message is arising from the Church.
Yes, God is love but he is also holy. Yes, grace is incredible and without limits but we have been warned not to abuse it. There is a lopsided message starting to emerge from the Church and it is wrong. It is made up of lies covered by a thin veil of truth and people are falling for it.
Yes, Jesus hung out with the prostitutes, the drunkards, the liars and thieves, but that did not stop him from teaching the righteousness of God. Yes, he forgave sins but he also told people to stop sinning. The woman caught in adultery was saved from stoning but Jesus told her to "sin no more". When people met Jesus they were never the same again. When he invited people to follow him, Jesus set an example for them and they left everything they had been to become something more. They did not continue as they were, doing what they wanted, free to sin to their heart's content.
Today, in our desire to be inclusive, we forget the transformation that takes place with the new birth. If there is no transformation then it is conformity and conformists will not make it into the Kingdom. It is a heart change, a repenting, a turning away from what we were and grasping what God has called us to be; a complete transformation under the power of the Holy Spirit.
The audacity to come before our Creator in the depravity of our thinking and say, "Accept me as I am with my thoughts and limited wisdom, with my sin. Don't change me. If you try to convince me I am wrong I will serve someone else." We are not doing God any favours. It is he who has rescued us at great cost and he has said to us, "If you love me you will obey what I have commanded". Famous servant's of God are now saying, "You had better accept sin or I will decide to spend eternity in hell". With such an attitude I think the choice has already been made, but it is the damage and confusion they are sowing that concerns me.
Yes, God is love and that love also makes forgiveness available. We need forgiveness and transformation because our ways are so entrenched in sin and the depravity that comes from it that we are desperate for his forgiveness. How can we be forgiven of things that we no longer consider wrong?
Yes, God is love and that love comes from his holiness. As a holy God he hates sin. Just a tiny, and I mean tiny, example from his Word:
"There are six things The Lord hates, seven that are detestable:
- haughty eyes
- a lying tongue
- hands that shed innocent blood
- a heart that devises wicked schemes
- feet that are quick to rush into evil
- a false witness who pours out lies
- and a man who stirs up dissension among brothers." (Proverbs 6:16-19)
Jesus did something incredible with the law; he took us to a deeper place in it. "Do not murder but I tell you do not hate. Do not commit adultery but I tell you do not lust." The law went from a document impossible to live, to something written on our heart by the Holy Spirit and alive in us by that same Spirit. Grace does not give us an excuse to sin but should give us a desire to be more like our God.
Of course the problem now is the definition of sin. What do we consider sin? As we redefine it, calling good evil and evil good, the debate is really over what God defines as sin. We have certainly come into the last days as people run after the teachings of demons, which are convincing people to abandon the Word of God and go with what feels right. We set aside the wisdom of our God for the wisdom of man forgetting that our God has told us that his ways and thoughts are so much higher than ours.
Redefine sin any way you want but it still comes down to what God has said. Re-write his Word to make it say what you want but you will still be held accountable to the truth. God is love and that is why we have had two thousand years of grace but the day of judgment is coming and then we shall see if there is a hell or not. His love has made it possible for us to escape judgement but those who have rejected his truth for their own will be condemned by our righteous God according to the decisions they have made.
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